Saturday, December 13, 2008

revelation, pt. 3 (or A Word When We are Reminded that Christ is the King of Kings)

Scripture has [at least] a three-fold purpose. One, it testifies to Christ (see this post). Two, it is meant to encourage believers (Romans 15:4; 1 John 1:4). Three, Scripture equips the believer (2 Timothy 3:16).

Revelation, as Scripture, fulfills all three of these purposes. It both equips and encourages the believer by pointing to Christ. The Christocentric nature of Revelation is evident from the opening words that describe the book as the “revelation of Jesus Christ.”

Revelation is a book written to persecuted and hurting believers. In it is offered the reminder that Christ is both the firstborn of the dead and “the ruler of kings on earth” (1:5). As firstborn of the dead, Christ is the resurrected man who has demonstrated his divine sonship through the conquering of death (see also Romans 1:4). He is not simply One born of the dead, He is the firstborn of the dead. “Firstborn” implies that there will be more who will be born, and this is exactly the point. We too, who are in Christ, shall be resurrected from the dead as sons of God who, through Christ, will conquer death (1 Corinthians 15).

As “ruler of the kings of earth” Christ exercises sovereign control over the rulers and authorities of men. This carries special significance to those who face persecution from their rulers. The idea that YHWH is in control over the kings of the earth shows up often in the Old Testament. Here in Revelation, it is learned that Christ exercises that control over the authorities of the world. Satan once offered Christ all the kingdoms of the world (Matthew 4:9). Christ rejected the offer, and through His obedience to the Father the subjection of the nations to Christ is accomplished (1 Corinthians 15:24-28; Revelation 1:5).

This is meant to encourage believers. Even though the nations rage against Christ and His followers, this should not come as a surprise to believers. Jesus told His disciples “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19). Then, a little later, He offered this encouragement: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Since, as Revelation tells us, Christ is the ruler of the kings of the earth we can join with the Psalmist in his declaration:
Why do the nations rage
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the LORD and against his anointed [Christ], saying,
“Let us burst their bonds apart
and cast away their cords from us.”

He who sits in the heavens laughs;
the Lord holds them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
“As for me, I have set my King
on Zion, my holy hill.”
Psalm 2:1-6

Then a little later, the Holy Spirit through the Psalmist issues a warning:
Now therefore, O kings, be wise;
be warned, O rulers of the earth.
Serve the LORD with fear,
and rejoice with trembling.
Kiss the Son,
lest he be angry and you perish in the way,
for his wrath is quickly kindled.
Blessed are those who take refuge in him.
Psalm 2:10-12

The kings of the earth are warned to obey their Ruler, because He is Lord of both mercy and wrath. Many kings and rulers (and nations) rebel, but the Lord is merciful and delays His quickly kindled wrath, in order that men might repent and not perish. However, there is a coming day when this will no longer be the case. It is this coming day of which Revelation speaks.

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